Essay on the abuse of children in my community

One bishop, who had previously been seminary rector, had arranged for the seminarians to be shown pornographic films, allegedly with the intention of thus making them resistant to behavior contrary to the faith. Perhaps it is worth mentioning that in not a few seminaries, students caught reading my books were considered unsuitable for the priesthood. My books were hidden away, like bad literature, and only read under the desk. The Visitation that now took place brought no new insights, apparently because various powers had joined forces to conceal the true situation. A second Visitation was ordered and brought considerably more insights, but on the whole failed to achieve any outcomes.

Nonetheless, since the s the situation in seminaries has generally improved.

2. Child Abuse Essay

And yet, only isolated cases of a new strengthening of priestly vocations came about as the overall situation had taken a different turn. In the meantime, it had already become a public issue in the U. Rome and the Roman canonists at first had difficulty with these concerns; in their opinion the temporary suspension from priestly office had to be sufficient to bring about purification and clarification. This could not be accepted by the American bishops, because the priests thus remained in the service of the bishop, and thereby could be taken to be [still] directly associated with him.

Only slowly, a renewal and deepening of the deliberately loosely constructed criminal law of the new Code began to take shape. In addition, however, there was a fundamental problem in the perception of criminal law. As a counterweight against the often-inadequate defense options available to accused theologians, their right to defense by way of guarantorism was extended to such an extent that convictions were hardly possible.


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Allow me a brief excursus at this point. So here Jesus protects the deposit of the faith with an emphatic threat of punishment to those who do it harm. The modern use of the sentence is not in itself wrong, but it must not obscure the original meaning. In that meaning, it becomes clear, contrary to any guarantorism, that it is not only the right of the accused that is important and requires a guarantee. Great goods such as the Faith are equally important. It must also protect the Faith, which is also an important legal asset.

A properly formed canon law must therefore contain a double guarantee — legal protection of the accused, legal protection of the good at stake. If today one puts forward this inherently clear conception, one generally falls on deaf ears when it comes to the question of the protection of the Faith as a legal good. In the general awareness of the law, the Faith no longer appears to have the rank of a good requiring protection. This is an alarming situation which must be considered and taken seriously by the pastors of the Church. I would now like to add, to the brief notes on the situation of priestly formation at the time of the public outbreak of the crisis, a few remarks regarding the development of canon law in this matter.

In principle, the Congregation of the Clergy is responsible for dealing with crimes committed by priests. This arrangement also made it possible to impose the maximum penalty, i. This was not a trick to be able to impose the maximum penalty, but is a consequence of the importance of the Faith for the Church.

In fact, it is important to see that such misconduct by clerics ultimately damages the Faith. The severity of the punishment, however, also presupposes a clear proof of the offense — this aspect of guarantorism remains in force. In other words, in order to impose the maximum penalty lawfully, a genuine criminal process is required. But both the dioceses and the Holy See were overwhelmed by such a requirement.

We therefore formulated a minimum level of criminal proceedings and left open the possibility that the Holy See itself would take over the trial where the diocese or the metropolitan administration is unable to do so. In each case, the trial would have to be reviewed by the Congregation for the Doctrine of the Faith in order to guarantee the rights of the accused.

Preventing Child Abuse Essay

Finally, in the Feria IV i. Because all of this actually went beyond the capacities of the Congregation for the Doctrine of the Faith, and because delays arose which had to be prevented owing to the nature of the matter, Pope Francis has undertaken further reforms. Perhaps we should create another Church for things to work out? Well, that experiment has already been undertaken and has already failed.

Essay on the abuse of children in my community

Only obedience and love for our Lord Jesus Christ can point the way. So let us first try to understand anew and from within [ourselves] what the Lord wants, and has wanted with us. First, I would suggest the following: If we really wanted to summarize very briefly the content of the Faith as laid down in the Bible, we might do so by saying that the Lord has initiated a narrative of love with us and wants to subsume all creation in it.


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The counterforce against evil, which threatens us and the whole world, can ultimately only consist in our entering into this love. It is the real counterforce against evil.

The power of evil arises from our refusal to love God. He who entrusts himself to the love of God is redeemed. Our being not redeemed is a consequence of our inability to love God. Learning to love God is therefore the path of human redemption. We might then say that the first fundamental gift that Faith offers us is the certainty that God exists.

Essay on the abuse of children in my community

A world without God can only be a world without meaning. For where, then, does everything that is come from?

In any case, it has no spiritual purpose. It is somehow simply there and has neither any goal nor any sense. Then there are no standards of good or evil. Then only what is stronger than the other can assert itself. Power is then the only principle. Truth does not count, it actually does not exist. Only if things have a spiritual reason, are intended and conceived — only if there is a Creator God who is good and wants the good — can the life of man also have meaning.

That there is God as creator and as the measure of all things is first and foremost a primordial need. But a God who would not express Himself at all, who would not make Himself known, would remain a presumption and could thus not determine the form [Gestalt] of our life. But a God who would not express himself at all, who would not make himself known, would remain an assumption and could thus not determine the form of our life.

For God to be really God in this deliberate creation, we must look to Him to express Himself in some way. He has done so in many ways, but decisively in the call that went to Abraham and gave people in search of God the orientation that leads beyond all expectation: God Himself becomes creature, speaks as man with us human beings. To once more make people aware of this is the first and fundamental task entrusted to us by the Lord. A society without God — a society that does not know Him and treats Him as non-existent — is a society that loses its measure.

When God does die in a society, it becomes free, we were assured. In reality, the death of God in a society also means the end of freedom, because what dies is the purpose that provides orientation. And because the compass disappears that points us in the right direction by teaching us to distinguish good from evil. Western society is a society in which God is absent in the public sphere and has nothing left to offer it. And that is why it is a society in which the measure of humanity is increasingly lost. At individual points it becomes suddenly apparent that what is evil and destroys man has become a matter of course.

That is the case with pedophilia. It was theorized only a short time ago as quite legitimate, but it has spread further and further. And now we realize with shock that things are happening to our children and young people that threaten to destroy them. The fact that this could also spread in the Church and among priests ought to disturb us in particular.

Why did pedophilia reach such proportions? Ultimately, the reason is the absence of God. Complementing this experience is my current position as a counseling assistant. My responsibility is to provide various psychological and educational services to students who need additional assistance to succeed in school and in the community. My day is usually filled with activities such as group, individual and crisis counseling, conflict resolution, behavioral observation, and assessments.

I also assist in training and coordinating 25 students to become peer counselors. I am proud of my work there and feel it is excellent preparation for my future role as a school psychologist.